Sunday, April 16, 2017

Easter Sunday Rochestown 2017

Encountering the Empty Tomb...


As we listen to this morning’s Gospel we can be pretty sure that the disciples day didn’t go as expected. They scattered at the crucifixion, taking cover and fearing for their own lives. Mary of Magdala, who had faithfully remained at the foot of the cross rose early to go to the tomb where they had laid Jesus.



We can often sanitise what this must have been like for her. She was a real person who had witnessed someone she loved and followed, her master, as he was tortured and publically executed. She must have been physically, emotionally and spiritually exhausted. If we listen careful we can hear that exhaustion as she tells the others ‘the tomb is empty…and we don’t know where they’ve put him’.

That morning three of Jesus’ disciples, Mary, Peter and John, we to encounter something that was to begin to shake them from their self-focused slumber and change the course of their lives, and ours. You see, without the resurrection we probably would never have heard of Jesus. He would have just one of many preachers, healers and prophets in the area at the time. The majority of his disciples had already vanished even before he had died.  The whole thing must have seemed like an incredibly embarrassing failure.  They must have felt empty inside.

However, their own emptiness was to encounter another form of emptiness; the emptiness of the tomb. It made no sense. Nothing was making any sense. Where was he? Who had taken his body? Where had they put him? He was gone from them for a second time in three days.

Each of the three disciples react in a different way to the emptiness of the tomb. Mary, returns to tell the others and so is the first one to bring the good news of the resurrection. They can’t believe what she is telling them and run to see for themselves. John, reaches the tomb first but doesn’t go in. He contemplates the situation, trying to make so sense of it all. Peter, known for his firey nature, rushes into the tomb and see the burial cloths. John then entered the tomb and believes. Peter, though he rushed in, didn’t believe straight away. It would take another encounter with Jesus before the penny dropped.

What they all encountered was an emptiness that they hadn’t expected. An emptiness that they had to encounter and process before they could begin to fathom the enormity of what this all meant. It wasn’t easy for them and it’s still not easy for us. One commentator writes that ‘in many ways Jesus disciples needed to begin to detach themselves from his physical presence before they could begin to recognise him as he truly is; Risen, transformed and glorified. He goes on to say that at the tomb‘ the disciples began a process of discovery that lasted their whole lives; a process of trying to recognise Christ in the midst of their reality’.


The same holds true for us to this day. Where is he? Why can’t I find him? What does this emptiness mean? The answer to these questions and many more lies in the response of John the disciple who ran in search of the lord, who waited and contemplated and entered the tomb just to confirm what he had always believed: The Lord has truly Risen, just as he said he would.

Easter Vigil Rochestown 2017

Set the World Alight...

The Easter Vigil is without doubt one of the most poignant and symbolic events in the entire liturgical calendar. It has everything really; fire, candles, water, darkness, light. The readings tell us the story of God’s faithfulness throughout the history of salvation. We are invited into this story because it’s our story.  The elements of fire and water contrast each other alongside darkness and light. It is a truly a feast for both our physical and spiritual senses.


The Vigil begins in darkness. The Easter fire, lit and blessed outside, becomes a light that embraces us all as it moves purposefully from candle to candle. It becomes for each of us a personal gift, a torch to light our way in whatever way we need it to. It illuminates, warms and enlightens as one candle lights another, passing on the message of hope that this great night brings. 

The incredible thing is that this is happening all over the world! I’d love to see a Google Earth image that showed it, as slowly candle by candle, church by church, town by town, country by country, continent by continent the light of Easter is passed on from person to person. Incredible. That’s the power of the message of the resurrection. It has the power to illumine the entire world but for that to happen it requires us to do three things:

Firstly, it requires us to hold the message of Easter hope as something deeply sacred and valuable.

Secondly, it requires us to receive this message in such a way as to allow it to enflame our hearts, ignite our imaginations and enlighten our minds

And finally, it requires us to pass the flame on to others; slowly, gently and compassionately so that they may receive it, value it and begin to share it. 

This sacred night is a night like no other. By the time we have reached it, we have journeyed together for 40 days; reflecting, praying, trusting and stumbling along the way. We’ve encountered challenges and opportunities, joys and sorrows, compassion and pain and yet we’ve made it to this most sacred of nights.  We’ve made it to the point whereby we’ve been able to gather in safety and peace to receive this torch of hope. The challenge now is to take this torch, this light of hope and peace, and bring it into the darker places we encounter in ourselves and in the world.

Today our world is often a dark and terrifying place. Every news report testifies to this as we hear of more and more violence hatred often manifest through disregard for life, peace and our common home, the Earth. This a dynamic that can get us down. We can feel overwhelmed by it all and powerless in the face of it. This can be a lonely place to be. However, as Christians we are called to be people of hope and children of the resurrection. In truth, we are never really powerless because Christ’s resurrection has shown us that the violence, hatred and death, all too prevalent in the world, will not have the final say. Jesus has passed through all of that and has risen transformed and glorious so that we may have live in the light of hope, peace and joy.

The great spiritual writer and teacher, Ron Rolheiser OMI, remarks that in the Gospel accounts of the resurrection and post resurrection we hear of people either being told to go to Galilee or Jerusalem to meet Jesus. Apart from being geographical locationsGalilee and Jerusalem are also places of deep symbolic value in the Gospels. Galilee was the fertile place and the place of plenty. It was the place of preaching, teaching and miracles, the place where Jesus called his disciples and gathered his followers. Jerusalem on the other hand was the place of ridicule, accusation, condemnation, hatred, violence and death.

In many ways the core message of this night is that wherever we are right now be it a place of plenty or a place of darkness; Christ is there, waiting for us to meet him. Our invitation this Easter is to go, do not be afraid and, if we do, we will meet him there. 

Brother Martin



(Easter Vigil Mass, Rochestown Cork, 2017)